Emery Mwazulu Diyabanza speaking to the media
In the summer, Congolese activist Emery Mwazulu Diyabanza made headlines when he and four other activists tried to carry a totem pole out of the Quai Branly Museum of non-European art in Paris.
The men were protesting against the handling of looted art from the colonial era. Diyabanza said governments have not followed up on their promises to return looted art from the colonial era. He filmed his protest and posted the video on social networks.
“We’re taking it home” he announced in his video message.
Now the five activists are on trial in Paris. Diyabanza might also face trials in other cities where he tried to walk out of museums with looted artworks.
Diyabanza’s ‘recovery operation’
In the run-up to the trial, Diyabanza told the AFP news agency that the step was justified even if it was risky: “We had no intention of stealing this work, but we will continue as long as the injustice of pillaging Africa has not been remedied,” he said.
Diyabanza’s protest “was not surprising because such scenarios have been described in film and literature since the 1960s,” said French art historian Benedicte Savoy, who has for years dealt with the topic of looted art from the colonial era.
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Looted art in leading museums
In 2018, French President Emmanuel Macron commissioned Savoy and the Senegalese economist and writer Felwine Sarr to conduct extensive research into colonial art. According to their report, about 85 – 90% of African artworks and objects were located outside the African continent — with the world’s leading museums displaying African sculptures, masks, burial objects, jewelry and ritual objects.
The French national collections alone have 90,000 African objects, 70,000 of which are to be found in the Quai Branly Museum in Paris.
France wants to return looted art
Speaking to students at the University of Ouagadougou in Burkina Faso, Macron announced a large part of these objects would eventually be returned to the former colonial states during his term in office.
Benedicte Savoy, art historian at Berlin’s Technical University
“That’s what he said to 20-year-old students more than two years ago,” Savoy told Deutsche Welle. “For young people, two years of waiting is a long time; for those who have been demanding the return of their cultural assets since independence, it’s a lifetime.”
At a time when the world is closely watching the protests in the US against racism and symbols of colonialism, Emery Mwazulu Diyabanza’s protests receive heightened attention, Savoy said.
With the Black Lives Matter movement toppling colonial monuments and directing attention to racist symbols, there is growing awareness about these issues, which is also evident by the great interest in the court hearing.
Savoy: ‘The people don’t feel they are being treated well”
“The African diaspora is a large part of French society where people feel they are not being treated well,” said Savoy, adding that the matter must be handled with care in court.
Emery Mwazulu Diyabanza embodies the desire to highlight the kind of issues this diaspora face. He often wears a black beret in homage to the 1960s Black Panthers movement in the US. He also wears a map of Africa around his neck during his protests.
Born in Kinshasa, the capital of the Democratic Republic of Congo, Diyabanza lived in the French city of Champigny-sur-Marne, the Parisian suburbs as well as in Lome in Togo. In 2014, he founded the Movement for Unity, Dignity and Courage (UDC) that among other goals works for the return of artifacts.
Diyabanza faces 10 years in prison
Diyabanza is charged with attempted joint theft of a cultural asset. The five activists he worked with face up to ten years in prison and a fine of €150,000 ($176,000) each.
On June 30, Diyabanza filed a complaint against the French state for “theft and concealment” with regard to the stolen colonial art. On July 30, he was arrested in Marseille after “confiscating” an ivory object at the Museum of African, Oceanic and Indian Art.
Two weeks ago he walked out of a Dutch museum with a Congolese tomb sculpture but was stopped by police.
We live in a time when “people deal with each other head-on, they are violent, they don’t talk — this is new,” Savoy said. Racism is increasingly unbearable for those affected, she added. Savoy highlighted that she remembered reading an article from the 1970s that urged the return the cultural assets “before people get frustrated, as a friendly gesture.”
French President Macron has pledged to return the majority of African artworks
European governments have clearly missed that opportunity. Three years ago, people were still being told the items in the ethnological museums were purchased legally, and that there was no colonialism in Germany,” Savoy said. Now a frustrated younger generation had to figure out for themselves where the objects actually came from, she said.
‘Theft is never forgotten’
Critics accuse the French state of not having done enough. Sacred statues from Nigeria were auctioned off, for instance, even though Nigeria had asked the French government to stop selling them.
People don’t forget when something has been taken from them, art historian Savoy said, pointing out the Nazis’ art theft and Napoleon’s looting. “You always want to get them back, and that often ends in violence.”
Like many cities, the French coastal city of Marseille also saw protests this summer against police violence and racism
Nevertheless, Savoy believes the problem can still be solved, provided people are prepared to talk openly about it — not just in Europe, but also with artists, writers, cultural sponsors and institutions in Africa.
“It is not a question of whether the works entered the museums legally or illegally,” she said. “It is a question of working out a common future. There can only be peace if we are really prepared to talk.”